Archive for artist as vessel
The Artist Illuminated, a Poem
Fire on Top, An Illumination by Sybil Archibald
22k gold leaf and handmade paints on animal skin parchment
Over at Abbey of the Arts, Christine is holding a poetry party. She writes:
I invite you this week to write a poem about your own invitation to enter the refiner’s fire – in alchemy lead is transformed into gold through heat and this becomes a metaphor for the human soul. What is the lead within you ready to be transformed into something treasured?
I am not normally a poet but this topic is near and dear to my heart, so I was inspired.
Over the years, I’ve made a deep study of early alchemists and their influence on medieval art techniques. The process of manuscript illumination is deeply sacred and transformative. My early embrace of these techniques allowed me to see that making art, regardless of medium, is a spiritual practice. Though I use many different mediums now, within me the spiritual crack opened by illumination continues to expand with Light.
For more on the technique and meaning of illumination, see my posts Finding the Sacred in Contemporary Art and Lapis & Gold.
The Artist Illuminated
Parchment
I trace the lines of God
on this dead skin-
a calf once, a self
prepared to be reborn.Gilding
The red clay of Adam
laying lifeless upon skin,
desiring yet empty.Deep within
I find it-
Divine breath,
hot, filled with life.Exhaling,
I wake the glue which binds
body to soul,
giving form to life.The once rough clay
is now perfected
by a blanket of gold.With a flash the gilded clay rises up,
a wild horse running free,
as the newly golden surface
reflects living Light
back to Its
SourceMaking Paint
I crush azure blue from a stone like so many grapes
All the while
emptying
my frail body of care,
surrendering concern.Bleeding madder root in a bubbling pot,
heating iron over a fire to red.
Finding within
this lifeless squid,
its precious gift:
warm and brown
sepia stains my palms.The Artist
Thus paint is made,
and my own skin emptied,
a self once,
prepared to be reborn.Here in this moment I stand
an emptied vessel.I dip my brush
and disappear.I am the the glove
for the fiery blue Hand of the Artist
which destroys as it creates.I have been consumed
In tender, burning flame
a shell of my former self
all ashes, all dustwhich I collect and slowly
begin to grind into paint.-Sybil Archibald
On Process, Sculptures and Kindness
Alleluia-
Verse for the Virgin
Alleluia! light
burst from your untouched
womb like a flower
on the farther side
of death. The world-tree
is blossoming. Two
realms become one.
-Hildegard of Bingen
(Trans. Barbara Newman from Women in Praise of the Sacred)
When I make art, I am seeking the Void or the womb of God, a place Hildegard describes so beautifully as the nexus where “two realms become one”. The last several years have brought me a much needed emptying process creating space in my life for this sacred nexus to flourish. I have been laid open and unclogged by making art. Making art cleared me and making art connects me with the Void. It is a form of deep, committed prayer.
This is the story of my opening told through my sculptures. I started as an artist sculpting in clay at the age of four, but left the medium for 20 years. Upon my return a few years back, I made very controlled sculptures like this one:
Like an egg, I was slowly cracking open- excavating a space for the Divine to enter. But as I created, I felt stuck. I didn’t feel that deep freedom which connecting to the Divine creative flow brings. I was controlling the process too much.
To loosen my grip, I began a series called the “The Act of Creation”. These pieces are about surrendering to the moment of creation without judgment. It was important for me to create without expectation of the outcome, to surrender product for process. I entered into the Void and mingled with the Divine creative energies there. Thus I acted on this clay only by instinct and stopped in the moment I felt this internal flow of creativity recede. As a vessel, I felt the creative energies within me merge into matter and I felt it as a physical sensation deep within my body. These pieces are a captured instant of the creative process made concrete and a record of, perhaps, my most intimates moments in the arms of the Artist.
Here are just a few from this series for more check here.
Act of Creation #1
Act of Creation #2
Act of Creation #3
Act of Creation #7
Act of Creation #8
Act of Creation #9
Act of Creation Group Shot
Making these pieces completely opened me up. Suddenly I had ears, finally the Artist had come and gently slipped me on like a glove. My current “Mystical Vessel” series, sculptures of mystics who profoundly influenced my spiritual development, could not have happened without this experience of letting go. Here are the first three pieces from this series:
The Pregnant Virgin
For video of this sculpture check here.
Hildgard of Bingen
For video of this sculpture check here.
St. Francis
He needs arms before I make a video…
Making art in this way, deeply connected to Divine flow of creativity, is an adventure, a riotous ride into the unknown. Like a whirling dervish, I spin into hidden realms and it is sweet compensation for a body confined by illness. Which is why, despite everything I have been through, I am profoundly grateful for the infinite kindness of God.
On Birthing, Artwork and Finding Joy
Christine over at Abby of the Arts (one of my favorite blogs) posted this Meister Eckhart quote last week, and I can’t stop thinking about it:
All beings
are words of God,
His music, His
art.Sacred books we are, for the infinite camps
in our
souls.Every act reveals God and expands His being.
I know that may be hard
to comprehend.All creatures are doing their best
to help God in His birth
of Himself.Enough talk for the night.
He is laboring in me;I need to be silent
for a while,worlds are forming
in my heart.
-Meister Eckhart
An artist needs to be silent to create, but how to find this elusive silence?
It’s clear that the Divine Creator wants me to find silence because my life in recent years has been stripped down to bare bones, the noise and chaos cleared out. Using my health as an agent, God has sent me into exile. First from work and late-night socializing, then from volunteering and now even from my friends and family. I’ve written about this before, but last year my family and I were forced to move from the northeast, south in search of warmer winters. So here I sit with a large share of the doing purged from my life, but what of silence?
I assumed that in my exile I would find nothing but space to unfold and work. Instead I found everything that the doing was designed to suppress. I found fear and anxiety, anger and sadness- a lifetime of regrets I never had time to feel. Now after years of learning to sit with these feelings, many have processed through. I am emptier than I have ever been. But still I have resistance to entering into that sacred space. Why?
It is the same reason that has always caused artists to drink and spiral into depression and fear. It’s not that life is so dark, it is that it is so beautiful and dear. I am only beginning to be able to tolerate the tiniest drop of the joy and pleasure that God offers us. An artist brushes that pleasure each time we create.
I have emptied myself to such a degree that there is no barrier left to that deep connection with my maker, that deep intimacy and joy. I find it difficult to proceed. But for me there is nothing else left, there is my connection to God which is expressed in two ways alone: my relationships to the people I interact with (most particularly my friends & family) and my creative process.
I am terrified to pick up my brush, to mold my clay. But there is nothing else for me to do. I will take baby steps and breath, just as I learned to tolerate my fear and still function, I will learn to tolerate and embrace my joy. This is what I was born for, to be one of God’s wombs. Rilke’s advice to an aspiring poet says it all:
Go into yourself. Search for that reason that bids you to write; find out whether it is spreading out its roots in the deepest place of your heart, acknowledge to yourself whether you would have to die if it were denied you to write. This above all- ask yourself in the silent hour of your night: must I write? Delve into yourself for a deep answer. And if this should be affirmative, if you may meet this question with a strong and simple “I must,” then build your life according to this necessity; your life even in its most indifferent and slightest hour must be a sign of this urge and a testimony to it. Rilke, Letters to a young Poet, Trans. Herter Norton
On The Ocean, Sculptures & Videos
I have a feeling that my boat
has struck, down there in the depths,
against a great thing.
And nothing
happens! Nothing…Silence…Waves…
–Nothing happens? Or has everything happened,
and are we standing now, quietly, in the new life?
-Juan Ramon Jimenez (Trans. Robert Bly)
Hello everyone! It’s been a while and I’ve missed you. My deep thanks to everyone who reached out to me in my absence, especially Jan & Karen.
I’ve been on a deep journey inside, a sort of excavation to make more space in my rough earth vessel for Light to enter. When I posted my picture here, it was such an overwhelming experience for me that I needed to withdraw to assimilate the massive spiritual change that act caused. I have lain silent and still, like the ocean, between waves gathering my energy, basking in the Light, in so it may rush forth again into the world.
That energy is now rushing into a series of sculptures of mystics from diverse religious traditions. I feel alive with new purpose in this work, as if I have touched something very deep within myself. Hildegard of Bingen & the pregnant Virgin Mary are complete while St. Francis is 95% of the way done and St Theresa of Avila is at about the halfway point. I plan Moses de Leon, Thomas Merton, John Muir, St. John of the Cross, Black Elk, & Meister Eckhart among others. If you have any suggestions, please let me know.
Photos do these sculptures justice, so I have put together some videos. These are my first try with videos and I hope you like them! (Constructive criticism welcome…)
The second video is of the pregnant Virgin Mary. To me, she represents the ideal we can only strive to reach, the artist as a perfect vessel for Divine Creativity.
Thanks for viewing. Talk to you again soon.
My best to you.
On Icon Writing, Vessels and Sieves
Angel Gabriel by Vladislav Andrejev
During my college years, I had the great blessing of being able to study for a time at School of the Sacred Arts (SOSA) in NYC. It was an amazing place which gathered masters from many diverse spiritual traditions, teaching everything from Haiku, Tibetan butter sculpture, manuscript illumination, Russian Icon writing (painting), Tibetan Tonka painting, Indian dance, Chinese calligraphy and on and on. There were also lectures on mysticism and sacred traditions by scholars and spiritual leaders. Everything was geared to help you enter into and experience sacred mystical traditions, ground and guided by true masters. It was an amazing place which sadly closed years ago. It was here that I first met Lex Hixon, Karen Gorst (my co-author on Lapis & Gold) and studied Icon writing with Vladislav Andrejev.
Vladislav is an amazing man who radiates spirituality. I was in school at NYU and had to walk across Washington Square park to my Icon class in the old church that SOSA had taken over. I would often come upon Vladislav sitting on a bench deep in prayer in preparation for his class.
Let me put it kindly, I was not a success at Icon writing. This class was probably my first conscious, overtly spiritual struggle and my first awareness of my ego’s roll in defining my life.
To write an Icon, you have to set aside your ideas and submit to the form, following the master’s instructions entirely. At that time, this was impossible for me. Directions and me didn’t mix. I used to brag that I couldn’t even follow the directions on a box of Kraft macaroni and cheese and it was true. Not because I was unable read the instructions or understand them, but because my need to control was so profound. I couldn’t even follow the simplest instruction from someone, even written on a box, without arguing.
I wanted to write an Icon, but I want to “express myself” more. I was angry at being confined. I worked on an Angel Gabriel Icon and I was incensed that I could not alter the image at all to put my stamp on it. I was angry that I couldn’t choose my own colors for the many layers that built Gabriel’s face and clothing. It was absurd. I had big plans, but my plans interfered with my ability to write an Icon and striped me of the intimate knowledge and spiritual truths contained in that process.
In Icon writing everything has form, order and meaning. Order and form are strictly prescribed. You must travel their path to get to meaning. You can intellectually understand the meaning, but it will have no impact on your spirit without surrendering completely into the process. Only in this way will mind and spirit become one in knowledge and can you grow spiritually.
Vladislav’s class made it very clear to me that I had a problem. Through him, for the first time, I began to be aware of how ego was dominating my life. Of course, nothing shifted then. It took me twenty years and 10 days in the cardiac ICU to learn to surrender. But the awareness first came from him, through the process of Icon writing. It is an art, like manuscript illumination, which has deep spiritual effects on the artist. It demands the artist be healed through its process because it’s goals are so profound.
Icons are meant to be windows to God. They seek to remove the veils between the Divine and humanity. They are filters that allow a more pure resonance of God’s light to pour into the world. Theodore Roethke said:
Form is not regarded as a neat mould to be filled, but rather as a sieve to catch certain kinds of material.
This is a profound statement. We are not simply empty vessels to be filled with anything that comes along. We have a choice to filter and hold what is dear to us. Although we are vessels, we are active participants too.
What I didn’t understand yet in Vladislav’s class is that our only work here is opening the door for Divine Light, that some more true expression of the Self can emerge from surrendering the self, and that we are filters and windows too, walking Icons. While written Icons capture a timeless moment of peace and surrender harnessed by the spiritual surrender of the artist, we move through time. Each moment becomes a choice- what will we filter, what will we surrender? What kind of window will we build, one filled with an an opaque and dirty glass or one luminous, bridging two worlds?
Vladislav now teaches at Prosopon School of Iconology and has just released a set of instructional DVDs. Here is a short excerpt:
To see more excerpts or order the DVD go to the Prosopon School of Iconology website and click “Process” on the left sidebar. I believe after 20 years of work I may finally be ready to be a beginning Icon writer. I am ordering this video.
On Clay
Clays are extraordinary, layered, crystal structures which have, built into them, what amounts almost to an innate tendency to evolve…Clay has plans.
-Lyall Watson, from An Introduction to Clay Colloid Chemistry
I started as an artist at the age of 6 in clay. The altars I built from clay I dug directly out of the earth are some of the most satisfying pieces of my career. There is an innate connection between God and earth. Clay is a meeting place, a doorway to Heaven.
I have been an avid gardener for years. I began to garden for the fragrance and color of flowers but now I garden for soil. It is easy to miss the Divine is the humble trappings of dirt. There is something about soil that is just afire with the light of God. It is the lowliest of things, we tread on it, ignore it, sweep it away, and yet it sustains us all. The soil pulses with life that we cannot or will not see. There is no more satisfying feeling than seeing what appears to be a barren, wormless plot of land transform into a teaming mecca of life.
Working with clay gives me the same satisfaction. Clay itself is very dense, like the material word itself. It takes effort to move it and to see in it the true reflection of the Divine. And yet it is responsive. There is something in clay that wants to grow and transform and which responds to that same impulse within the artist. Clay is a partner in the creative act, not a submissive servant.
In the biblical story of the creation of man, God chooses to blow the breath of life into clay to create Adam. I have discussed this from the perspective of the gilder who must use breath, but the clay’s perspective is just as interesting.
That God chose clay to receive his direct kiss, should illuminate the central importance of Earth. By gardening or working with clay we engage the Earth. And if we empty ourselves and enter fully into the present moment something amazing happens. The artist becomes the physical vessel for Divine creative energy, holding it, that it may be translated into, fused with matter. The particular way in which an artist engages matter allows for greater concentrations of Macrocosmic energy to enter the world.
But that is not all. All matter, to a greater or lesser degree has consciousness of its Source. Clay is like a sponge that actively seeks to draw in Divine fecund energy. It and Earth itself has its own active spirituality and deep connection to God.
Contemporary theologian Thomas Berry argues this persuasively.
There is a spiritual capacity in carbon as there is a carbon component functioning in our highest spiritual experience. If some scientists consider that all this is merely a material process, then what they call matter, I call mind, soul, spirit, or consciousness. Possibly it is a question of terminology, since scientists too on occasion use terms that express awe and mystery. Most often, perhaps, they use the expression that some of the natural forms they encounter seem to be “telling them something”.- Thomas Berry, The Great Work: Our Way into the Future, Page: 25
He also says:
“Gardening is an active participation in the deepest mysteries of the universe.”
Medieval theologian St. Thomas Aquinas wrote that
All things love God. All things are united according to friendship to each other and to God.
And mystics such as Teilhard de Chardin and Hildegard of Bingen see it everywhere:
Crimson gleams of Matter, gliding imperceptibly into the
gold of Spirit, ultimately to become transformed into the
incandescence of a universe that is person- and through all of this there blows, animating it and spreading over it a fragrant balm, a zephyr of union- and of the Feminine.The diaphany of the Divine at the heart of a glowing universe, as I have experienced it through contact with the earth- the divine radiating from depths of blazing matter.
-Teilhard de Chardin
Hildegard of Bingen says:
God’s Word is in all creation, visible and invisible. The WORD is living, being, spirit, all verdant greening, all creativity. All creation is awakened, called, by the resounding melody, God’s invocation of the WORD. This WORD manifests in every creature. Now this is how the spirit is in the flesh–the WORD is indivisible from God.
So let us not discount the importance of our physicality and out Earth in a reckless attempt to find a higher spirituality. Spirit is not up there, it here in every atom and molecule, every glowing and vibrant speck of dust. Let us be present and embrace the bounty God has offered us by entering into the unceasing flow of Divine Creativity on Earth. By embracing the Earth we embrace the Divine.
The Virgin Mary as Artist’s Exemplar
Post Updated: I’ve bumped up this post from last month because I added photos of the sculpture it inspired at the end.
This poem by Thomas Merton is, perhaps, the most beautiful and moving Mary poem I have ever read:
The Blessed Virgin Mary Compared to a Window
Because my will is simple as a window
And knows no pride of original birth,
It is my life to die, like glass, by light:
Slain in the strong rays of the bridegroom sun.Because my love is simple as a window
And knows no shame of original dust,
I longed all night, (when I was visible) for dawn my death:
When I would marry day, my Holy Spirit:
And die by transubstantiation into light.For light, my lover, steals my life in secret.
I vanish into day, and leave no shadow
But the geometry of my cross,
Whose frame and structure are the strength
By which I die, but only to the earth,
And am uplifted to the sky my life.When I became the substance of my lover,
(Being obedient, sinless glass)
I love all things that need my lover’s life,
And live to give my newborn Morning to your quiet rooms,
-Your rooms, that would be tombs,
Or vaults of night, and death, and terror,
Fill with the clarity of living Heaven,
Shine with the rays of God’s Jerusalem:
O shine, bright Sions!Because I die by brightness and the Holy Spirit,
The sun rejoices in your jail, my kneeling Christian,
(Where even now you weep and grin
To learn, from my simplicity, the strength of faith).Therefore do not be troubled at the judgments of the thunder,
Stay still and pray, still stay, my other son,
And do not fear the armies and black ramparts
Of the advancing and retreating rains:
I’ll let no lightning kill your room’s white order.Although it is the day’s last hour,
Look with no fear:
For the torn storm lets in, at the world’s rim,
Three streaming rays as straight as Jacob’s ladder:And you shall see the sun, my Son, my Substance,
Come to convince the world of the day’s end, and of the night,
Smile to the lovers of the day in smiles of blood;
For though my love, He’ll be their Brother,
My light – the Lamb of their Apocalypse.
-Thomas Merton- 1944
I feel this poem physically. It engages my spirit, my mind and my body. I can not put words to the way this moves me.
I am devoted the Virgin Mary on many levels, but today I will talk about Mary as Womb, the physical location of creation. As pure Vessel for God’s Light, she is the ultimate exemplar for the artist. Just as Franciscan monks in the Middle Ages sought to imitate Christ as a spiritual path, so the artist must seek to emulate, in however imperfect a way, the path illuminated by Mother Mary. Merton describes her state:
“It is my life to die, like glass, by light:”
and
“When I became the substance of my lover,
(Being obedient, sinless glass)
I love all things that need my lover’s life,
And live to give my newborn Morning to your quiet rooms, “
The artist must strive to be empty, to be clear of “self”, to become wholly filled with the fecund stream of Divine Creativity. Then this endless wellspring is constantly seeking to pour through the artist so that it may be joined with matter in the act of making art. This is the artist’s sacred duty, channeling Above into below. (I written a lot about this see the “Making Art Category” of this blog for more.)
This poem also tells us that true union and emptiness come without fear. Translated for the artist: true creation, without trying control Creative energy but in partnership with it, provides a release from creation anxiety and fear. It is the process of trying to control that creates fear. The artist must become, as Merton so beautifully describes “like glass”. This is something I am beginning to know again after many years of intense creation anxiety.
Therefore do not be troubled at the judgments of the thunder,
Stay still and pray, still stay, my other son,
And do not fear the armies and black ramparts
Of the advancing and retreating rains:
I’ll let no lightning kill your room’s white order.
I am so grateful for this poem. Any poets out there, keep writing and take heart. Poems can transform lives.
This sculpture was inspired by this post and visa versa. These are photos of it in process. I’ll post more after it has been fired and glazed.
Thanks for looking!
Freedom in the Studio
Oh Sweet Irrational Worship
Wind and a bobwhite
And the afternoon sun.By ceasing to question the sun
I have become light,Bird and wind.
My leaves sing.
I am earth, earth
All these lighted things
Grow from my heart.A tall, spare pine
Stands like the initial of my first
Name when I had one.When I had a spirit,
When I was on fire
When this valley was
Made out of fresh air
You spoke my name
In naming Your silence:
O sweet, irrational worship!I am earth, earth
My heart’s love
Bursts with hay and flowers.
I am a lake of blue air
In which my own appointed place
Field and valley
Stand reflected.I am earth, earth
Out of my grass heart
Rises the bobwhite.Out of my nameless weeds
His foolish worship.
-Thomas Merton
I had an amazing day at the studio! I was totally inspired by the video I posted yesterday. I realized that there is still a part of that edits my artwork in an effort to please people. I am sensitive to the fact that an image maybe too shocking, too unfinished, too too…. I never understood this before, and I see that I am unconsciously trying to control the way Divine Creativity flows through me.
So talking Vanessa Hildary as my exemplar, I drowned out my judging thoughts. I took other people out of the equation and just worked on a group of clay sketches. Quick and fun and totally, totally freeing. I’ll post some photos soon. I didn’t have my camera with me. I can’t tell you the last time I enjoyed myself so much!
The Earthen Vessel
Within this earthen vessel are bowers and groves, and within it is the Creator:
Within this vessel are the seven oceans and the unnumbered stars.
The touchstone and the jewel-appraiser are within;
And within this vessel the Eternal soundeth, and the spring wells up.
Kabir says: “Listen to me, my Friend! My beloved Lord is within.”-Kabir
Enough said…
Creation Spirituality
I just joined an interesting group, a kind of a Facebook for Creation Spirituality. Creation Spirituality is something I’ve become increasingly interested in as I explore my artistic process through this blog. I don’t agree with Matthew Fox, the founder of CS on everything, but he usually hits the nail right on the head when it comes to the creative process.
I wholeheartedly agree that art is a form of meditation and process is more important that product. It’s great that he talks about making art as entering into relationship with the Earth. It is also about entering into relationship with Spirit. The artist, consciously or not, seeks to merge Spirit and matter to create a greater whole.
Fox says the artist will have no peace until they express their creativity. I have absolutely found this to be true in my own life. I love the line “If your creativity is not busy about healthy things, it’s going to be busy about making you neurotic.” He quotes Otto Rank*, after a failed suicide attempt saying, “I must give birth everyday or die.” This is an amazing statement, but one I think is true for artists. Fox takes it a step further by telling us that everyone is an artist and everything we do can be an art if it is done with heart. If we connect to our soul and not just our minds we connect to the protective and healing properties of making art. I recently spoke about how art protects one from descent into fear. Fox understands that art is balm against many forms of disabling mental distress.
For more posts on Fox look here and here.
* Updated with name of Otto Rank. Thanks Matt!
On Filling the Vacuum a Bit More
I leave next week for St. Thomas. I thought I would be staying with a friend, but someone just offered us a free apartment. The power of waiting is amazing! In the passed, I would have pushed to get this all set up months ago. We would have paid more than was wise for a much shorter time. My body really can’t tolerate the cold as it once did, so knew that I something would happen to help me and I waited. Really it can together at the very last moment. Part of me still can’t believe my good fortune! I am extremely grateful!
What I love about St. Thomas is the intensity of the light. It fills you like glass is filled with water. You become infused with the sun. When mystics speak of seeing the light of God, they are not speaking of the light of the sun. And yet, in St. Thomas it becomes clearer that the two lights are one and it is only our eyes and minds which divide them.
I have not felt the desire to paint for quite a while. I have focused on drawing, etching & sculpture. Color is nothing more than reflected light and perhaps knowing the intensity of light I shall soon encounter, I begin to feel the colors of my painting again. Its a bit like seeing something out of the corner of your eye. You sense it’s there but you can’t understand it fully. I won’t think of what I will paint; that I will let flow through me when the time arrives. But it seems clear that I will be painting.
Yes, I know, this is nothing but thy love, O beloved of
my heart- this golden light that dances upon the leaves, these
idle clouds sailing across the sky, this passing breeze leaving its
coolness upon my forehead.
This morning light has flooded my eyes- this is thy
message to my heart. Thy face is bent above, they eyes look
doen on my eyes, and my heart has touched thy feet.
-Tagore (Gitanjali #59)
On Not Filling the Vacuum
Ancient clay vessel
I am the one You created from dust,
A handful of dust moving at Your wish.
You planted this seed,
This growth is obeying that command.
-Abu-Saeed Abil-Kheir
I haven’t posted for a few days, but not for health reasons. I’m recovering well. The reason is, I’m holding my life open, trying to remain empty. A major cycle in my life has ended and this creates a vacuum. What I am doing now is stepping aside to let that space be filled by God and not by my own habits or ideas about what I should be doing.
This is very different for me. I’m used to charging forward with plan and making it happen. If there is one thing the last few years have taught me, my plan is nothing more than a worthless scrap of paper. I’ve been like a wild horse that has been broken. I am ready to serve so I am quietly waiting for the Divine to fill my vacuum. Holding that space open is drawing most of my energy right now. Operations are easy. This is more of a task!
Eckhart says:
If people find themselves in this way in pure nothingness, is it not better for them to do something to drive away the darkness and the abandonment? Should such people not somehow pray, read, listen to a sermon, or carry out other works that are virtuous so as to help themselves? No! Understand this truly that remaining quite still and for as long at a time as possible is the best thing you can do.
I guess again, I am seeking to be a vessel, but this time by surrendering in my life and not just during the process of creating art.
Thanks everyone who has though of me and kept me their prayers. It’s beautiful to remember how connected everyone on earth is and how we can help each other without ever leaving our homes.
Art & The Physical
Making art is a physical act with physical outcomes. The crux of the problem is how to join the physical and spiritual worlds. How do we bring the sacred into physical form and why?
I am deeply influenced by the ideas of early alchemists who sought to purify matter. Most people have heard of how alchemists looked for the philosopher’s stone, an elixir, which would transform base impure metals such as lead into gold. They described their quest as perfecting or healing matter. Gold, the purest metal, a symbol of the Divine on earth was not the true goal of an alchemist. Alchemists believed in the sacred principle “as above, so below” as written in the Emerald Tablet. As the alchemist purified matter externally, they believed they were making corresponding internal changes to the own souls. Their true goal was spiritual perfection & union with God.
The same principle is at work when an artist creates. Artwork manifests the spiritual changes occurring within the artist as they create. All creativity is ignited from the same flame, tapped from the same eternal well. By creating, artists contact & connect with their source and that fundamentally changes them. Why do you think so many artists turn to drink and flirt with madness? This connection with our source is awesome and can be overpowering and painful. Artists don’t need pain and suffering to create, but most of us are so closed off from our Divine source that when we access it, the pain of our separation crashes down on us in a crushing blow. It’s not the pain an artist needs to create, it’s the pain that comes with the act of creation.
However, if an artist or mystic continues to seek God eventually they become tempered like a sword in the fire and can bear more closeness with less pain. When the artist learns to allow the fecund stream of Divine creativity to flow through them with out expectation or control, the artwork which is created resonates with God. This artwork becomes a pivoting point from this world to the next. But the goal is not to escape the physical and return to God, it is to join the two worlds as one. Art can provide a powerful experience of the Divine in a way few other things can.
Sister Wendy has a really interesting passage in her book The Mystical Now: Art and the Sacred (Thanks John for pointing it out to me!):
GK Chesterton, mourning our state as fallen creatures, ego-lovers…explained: ”We have forgotten who we and what we are.” And art, he said, ”makes us remember that we have forgotten.” This is painful. It is also our best means apart from direct contact with God, of rediscovering that interior integrity. All great art, being spiritual, both grieves over and celebrates “what we are.” It needs no religious iconography for this…(p. 9)
She goes on to say that this is why “so many people unconsciously fear and resist art.” It is not the fear of art, it is the fear of God.
I think it is clear from what I have said, that artists have a responsibility for the physical nature of what they create. Elsewhere, I’ve discussed the artist’s responsibility to the Light, to choose to be a vessel for light and good in this world. But this is slightly different. Artists also have a responsibility to the material world. As the alchemists did with metals, the artist purifies matter in the act of creation. Our responsibility is nothing less than to be active participants in healing the earth. My next post will clarify this in further.
The Song of Bareness
A cantilena formerly ascribed to Johannes Tauler 14th century German Mystic:
I will sing of bareness a new song,
for true purity is without thought.
Thoughts may not be there,
so I have lost the Mine:
I am decreated.
He who is unminded has no cares.
My unevenness no longer causes me to err:
I am as gladly poor as rich.
I want nothing to do with images,
I must stand free of myself:
I am decreated.
He who is unminded has no cares.Would you know how I escaped the images?
I perceived the right unity in myself.
That is right unity
when neither weal nor woe displaced me:
I am decreated.
He who is unminded has no cares.Would you know how I escaped the mind?
When I perceived neither this nor that in myself,
save bare divinity unfounded.
then I could not longer keep silent, I had to tell it:
I am decreated.
He who is unminded has no cares.Since I am thus lost in the abyss
I no longer wish to speak, I am mute.
The Godhead clear has swallowed me into itself.
I am displaced.
Therefore the darkness delighted me greatly.Since I have thus come through to the origin,
I may no longer age, but grow young.
So all my powers have disappeared
and have died.
He who is unminded has no cares.Then whosoever has disappeared
and has found a darkness
is so rich without sorrow.
Thus the dear fire
has consumed me,
and I have died.
He is thus unminded has no cares.
-trans. Martin Buber
I love this concept: “I am decreated”. Such a beautiful way of expressing the via negativa. We come into this world with all kinds of expectations and feelings, so many ideas about the way we want things to turn out or what we want to create. “I am decreated”. I surrender myself back into the womb of God to a place before expectations existed so that those expectations cannot define or control the act of creation. This is the place of Pre-Existence, of Nothing which gives birth to everything. “Since I am thus lost in the abyss I no longer wish to speak, I am mute.” I am mute so God can speak. This is sensational.
“He who is unminded has no cares”.
This is poem charts the process the spiritual artist must undergo to truly become a doorway for fecund stream Divine creativity to enter into this physical world. We must be “decreated,” emptied of self so that we may be filled with something much greater than our small selves could ever envision.
