Archive for St. Francis
On Process, Sculptures and Kindness
Alleluia-
Verse for the Virgin
Alleluia! light
burst from your untouched
womb like a flower
on the farther side
of death. The world-tree
is blossoming. Two
realms become one.
-Hildegard of Bingen
(Trans. Barbara Newman from Women in Praise of the Sacred)
When I make art, I am seeking the Void or the womb of God, a place Hildegard describes so beautifully as the nexus where “two realms become one”. The last several years have brought me a much needed emptying process creating space in my life for this sacred nexus to flourish. I have been laid open and unclogged by making art. Making art cleared me and making art connects me with the Void. It is a form of deep, committed prayer.
This is the story of my opening told through my sculptures. I started as an artist sculpting in clay at the age of four, but left the medium for 20 years. Upon my return a few years back, I made very controlled sculptures like this one:
Like an egg, I was slowly cracking open- excavating a space for the Divine to enter. But as I created, I felt stuck. I didn’t feel that deep freedom which connecting to the Divine creative flow brings. I was controlling the process too much.
To loosen my grip, I began a series called the “The Act of Creation”. These pieces are about surrendering to the moment of creation without judgment. It was important for me to create without expectation of the outcome, to surrender product for process. I entered into the Void and mingled with the Divine creative energies there. Thus I acted on this clay only by instinct and stopped in the moment I felt this internal flow of creativity recede. As a vessel, I felt the creative energies within me merge into matter and I felt it as a physical sensation deep within my body. These pieces are a captured instant of the creative process made concrete and a record of, perhaps, my most intimates moments in the arms of the Artist.
Here are just a few from this series for more check here.
Act of Creation #1
Act of Creation #2
Act of Creation #3
Act of Creation #7
Act of Creation #8
Act of Creation #9
Act of Creation Group Shot
Making these pieces completely opened me up. Suddenly I had ears, finally the Artist had come and gently slipped me on like a glove. My current “Mystical Vessel” series, sculptures of mystics who profoundly influenced my spiritual development, could not have happened without this experience of letting go. Here are the first three pieces from this series:
The Pregnant Virgin
For video of this sculpture check here.
Hildgard of Bingen
For video of this sculpture check here.
St. Francis
He needs arms before I make a video…
Making art in this way, deeply connected to Divine flow of creativity, is an adventure, a riotous ride into the unknown. Like a whirling dervish, I spin into hidden realms and it is sweet compensation for a body confined by illness. Which is why, despite everything I have been through, I am profoundly grateful for the infinite kindness of God.
On Peace, Resistance & Creativity
Peace
Peace flows into me
As the tide to the pool by the shore;
It is mine forevermore,
It ebbs not back like the sea.I am the pool of blue
That worships the vivid sky;
My hopes were heaven-high,
They are all fulfilled in you.I am the pool of gold
When sunset burns and dies, –
You are my deepening skies,
Give me your stars to hold.
-Sara Teasdale
My theme for this year is creating peace. In my last post, I wrote about my belief that we can release some of the pressure building up in the wider world by addressing that chaos and pressure in our own little garden. By changing our interior selves we powerfully effect those around us for the good. With this in mind, I have been ferreting out all the sources of pressure and turmoil in my own life. To my surprise, I find they are all internal. It’s not the breaking of a glass in the kitchen that brings turmoil, it’s my response. The more I resist a situation, the more upset is created.
I recently became aware of just how much I resist everything. My greatest resistance turns out to be to my own feelings. I resist feeling angry, sad, or experiencing uncomfortable memories; I even resist feelings of love and connection which are too intense. When I am resisting, I have to throw myself into doing something, anything so I won’t have time to feel. This unconscious need to do, causes more turmoil than anything else in my life. I end up forcing things to happen in ways are destructive instead of allow things to unfold in their own time. And because art cannot be forced (it must be allow to unfold), this behavior also kills the creative impulse and the artist’s connection to the divine flow. It clogs the divine well and gums up its receiving vessel.
Since Thanksgiving, I have worked tirelessly to not resist my feelings. As a result, I experienced about a month of intense, overpowering anxiety- an anxiety so strong I almost felt I wouldn’t make it through. It woke me at night and stalked me during the day. But I stuck with it. When anxiety bubbled up, I would stop and be still, embracing the fear as long as I could hold it. Then I’d take a break and enter back in. Eventually, I passed through this intense cloud. It was breathing that got me through, huffing and panting, almost like I was in a month long labor.
Amazingly, this has experience has shifted my whole being. I know real quiet and peace for the first time in my life. My connection to my family is deeper because I can tolerate and hold more feelings of love. Now when something comes up, whether it’s anger, anxiety or pleasure, I’m there to I feel it instead of running away. For the first time ever, I have a physical sense of being here on this planet and a consciousness of my “vesselhood” and the value that that holds. I’m tossing out the clutter from my vessel left, right and center. I am an open jar waiting for Divine creativity to fill me.
In closing, here is a picture of my newest sculpture of St. Francis and a link an old post containing his writing on what is perfect joy. I’m going to put together a video of him, but this week it’s so cold I just have to stay in bed with a heating blanket! Peace- Sybil
Sister Wendy, Plotinus & Beauty in Art
Yesterday there was a fascinating interview with Sister Wendy on The Huffington Post. I want to highlight two things she said. The first relates to praying in the tradition of the via negativa. When asked how she prays, Sister Wendy says:
I go about it as I think everyone should go about it. I look to God and let him love me. Prayer is God’s business, not everyone’s business. That’s where mistakes are made: people think they’re responsible. Just be quiet and let God draw you into his peace.
Beautiful! The second interesting quote regards finding the Divine in art:
When I realized that one could talk about the beauty of art and so show people the beauty of God without using a word that might frighten them…People that don’t believe in God are in contact with him when they are looking at him, at beauty. God is found in all art. Ballet dancing, hunting scenes, Carraveggios. Wherever you’ve got this great power of beauty, you’ve got God.
That’s an interesting way of looking at it. The mystical tradition would say that there is nothing which is not God. God is present everywhere (see my post on this here) even in a scrap of discarded trash. But I think Sister Wendy is getting at something deeper here, things that are “traditionally” beautiful can open a closed soul in a gentle way. There is value in gentleness.
This is not to say all art should fit traditional norms of beauty (if such a thing exists).There can be great beauty in pain and sorrow as St. Francis teaches us with his rose scented stigmata. If my goal is to bring a greater experience of the Divine into world, it must by necessity be done with beauty because the Divine is Absolute Beauty. All beauty reflect Beauty. As Plotinus says:
When one discerns in the bodily, the Idea that binds and masters matter of itself formless and indeed recalcitrant to formation, and when also detects an uncommon form stamped upon those that are common, then at a stroke one grasps the scattered multiplicity, gathers it together, and draws it within oneself to present it there to one’s interior and indivisible ones as concordant, congenial, a friend….
- Plotinus, Enneads I, 6{1} Beauty
Here, the “Idea” is form that gives existence to physical matter. For Plotinus form is emanated directly from the Divine and therefore the entire material world is united, bound together by true and absolute Beauty. The trick for artists is how deeply
we move toward uncovering absolute Beauty, how much can we polish the mirror of the world.
Suffering?
I’ve been thinking about a comment Gartenfische left on my post exploring St. Francis’ early illness about pain being a constant, but suffering being a choice. What makes us suffer over some things and not others?
I have a condition called scleroderma which has caused my hands to contract almost into fists. However, I don’t suffer over it at all. In fact the only time I ever think of it is when people stare. On the other hand, I suffer greatly with my menstrual cycle but only for a few hours a month. The first thing effects everything I do and yet doesn’t move me, the second effects me a few hours a month and takes a huge toll.
I have to ask why? And, then, I will have to ask what I need to polish within myself to clear the way for God. My attachment to suffering is like dirt on a mirror. It keeps me from fully reflecting my Source in my life and through my art.
St. Francis, Women Mystics & the Question of Suffering
Today as I was finishing up my sculpture, I started thinking about how we choose to serve humankind and the Divine. It seemed very clear to me that it is a choice. The choice that I have lived with most of my life is to serve through suffering. But this is not the choice I make now. I’ll explain using the example of medieval women mystics.
The wonderful scholar, Caroline Walker Bynum, has written extensively on medieval women mystics. Her books Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women (The New Historicism: Studies in Cultural Poetics)
and Jesus as Mother: Studies in the Spirituality of the High Middle Ages (Center for Medieval and Renaissance Studies, Ucla)
changed my life because they helped me identify the path that I had been unconsciously taking. Bynum talks of medieval religious women who cultivated suffering. They rolled in glass and starved themselves to name just a couple of the physical punishments indulged in. It was part of the mystical path of Imitatio Christi. In the medieval period life was extremely hard. There wasn’t much you could do to mitigate suffering. So these mystics embraced suffering and gave it meaning. As Christ suffered on the cross to redeem and heal humanity, so the women would inflict pain and suffering upon themselves believing that through their own suffering humanity would be healed.
I think, however, here is a major difference between what Jesus underwent, and what these women mystics underwent. His suffering was God-given. He did not seek it out; he only followed the path that had been laid for him. The medieval mystics, on the other hand put their own will into the matter. They constructed the idea of Imitatio Christi. I’m not saying it’s wrong. I adore these women and their writings. I only wonder how God might have appeared and how they might have served without exercising their will. St. Francis is interesting because he also practiced Imitatio Christi. He cultivated suffering, but he also accepted God-given suffering in his early illness and through receiving the stigmata later in life.
I realized while I was sculpting today is that for along time I carried this idea that I had to suffer to serve God. I am not just talking physically either. I was not comfortable with joy and at ease with the calm passage of time. Some how it felt selfish and wrong to be happy when there was so much work to be done to heal the world. But now, this seems incredible hubris to me. I realized that I have released the need to suffer and I chose to serve God and humanity through light rather than through the darkness of suffering. Sculpting today I felt the light and was grateful.
You can have an illness and not suffer. For me this is one of the main lessons of St. Francis’ life. His stigmata smelled of roses.
St. Francis: His early Illness
I’m reading St. Bonaventure’s (1217-1274 CE) Life of St. Francis. Early in St Francis’ life, before he embarked on the path to sainthood, he became seriously ill. He as just a regular young man until this illness transformed him. This is what Bonaventure says about it:
Since affliction can enlighten our spiritual awareness (Isa. 28:19), the hand of the Lord came upon him (Ezech. 1:3), and the right hand of God effected a change in him (Ps. 76:11). God afflicted his body with a prolonged illness in order to prepare his soul for the anointing of the Holy Spirit.
It was after he recovered that he began to take on the role of mystic. I’ve written a lot lately about the beauty and role of illness in spirituality. I find it everywhere throughout mystical literature. St. Francis left few writings, he taught through the example of his life. The numerous transformations he under went to become one with God are intense. I’ve written about a few of them before, including the meaning of his stigmata. His life shows the effect of illness Divinely given and humanly accepted. Tomorrow I’ll post about some medieval women mystics who cultivated suffering as a way of serving humanity. This is a completely different, willful thing.
Bonaventure’s writings are beautiful. Besides his Life of St. Francis, I also love The Soul’s Journey into God. In it he describes the physical world as “vestiges,” foot print of God. Every living creature and every object contains God’s grandeur. I spent one summer trying to apply this to everything I saw: Chihuahuas, garbage, car exhaust, hideous neon yellow jackets, you name it. I finally started to get and now it seems like second nature after of years of practice. Well most of the time! Heavy perfume and spitting still get me!
What St. Francis Tells the Artist
There is a 14th century manuscript included in Francis and Clare: The Complete Works (The Classics of Western Spirituality)
Brother Leo asks St. Francis, “What is perfect joy?” St. Francis replies listing the things that would logically bring him great happiness: If all the masters in Paris join my order, it would not be perfect joy. Or if all the masters in Europe, and the King of France joined the order, that would not be perfect joy. And if all the non-believers in the world were converted and I had the grace from God to heal all sickness, that would not be true joy.
(Okay, so what would it be? Get ready!)
“I return from Perugia and arrive here in the dead of the night and it is winter time, muddy and so cold that icicles have formed on the edges of my habit and keep striking my legs, and blood flows from the wounds. And all covered with mud and cold, I come to the gate and after I have knocked and called for some time, a brother comes and asks: “Who are you?” I answer: “Brother Francis.” And he says: “Go away; this is not a proper hour for going about; you may not come in.” And when I insist, he answers: “Go away, you are a simple and a stupid person; we are so many and we have no need of you. You are certainly not coming to us at this hour!” And I stand again at the door and say: “For the love of God, take me in tonight!” And he answers: “I will not. Go to the Croisers’ place and ask there.” I tell you this: If I had patience and did not become upset, there would be true joy in this…” (p.165-6)
It is this passage that inspired me to make an altar of St Francis’ feet. How can seeming misery be joy? Illness and wounds, whether physical or metaphorical, can bring enormous suffering. Our experiences of pain are mirrored for us by St. Francis’ stigmata. On my altar I planted the aloe vera plants in his stigmata to show that our wounds can bring healing to our lives. But this, St. Francis counsels us, is only possible through acceptance not struggle. It is struggle that produces suffering, and acceptance which produces joy. There are, in fact, things that happen in each life that can not be changed and which seem completely unacceptable, things like severe illness, disfiguration or scars, & the death of a loved one to name a few. St. Francis shows us that there can be happiness, even joy in the face of these terrible events and from that healing. Pain & joy are not mutually exclusive emotions and healing depends on the coexistence of the two.
I mention this only because it is so easy to be thrown by the events of life and to forgo making art. But art is life blood to an artist and we must learn not to be crippled in the face of great obstacles rather we must create.
