Archive for Virgin Mary
This is the story of the sculpting, breaking and repair of my St. Francis of Assisi sculpture and how it parallels my own spiritual transformation.
Something in me responds deeply to St. Francis and his life. When I contemplate him, I immediately feel more myself because he was so completely himself. He did nothing out of obligation or appearances, only out of freely given service. When I open to him, I see who I am and my own struggles but I see them through the larger lens of love. My vision of what my own story means expands and I am healed.
Making this sculpture was a remarkable spiritual journey. Francis was the first piece I started in my Earthen Vessel Series and also the longest to come to completion. The first time I thought he was complete, he had no arms (See image to right).
At that time, I was quite ill and confined in body and spirit. I had not yet found the confidence to act in my art and fully express my vision. Hence the his lack of hands, a symbol for our ability to act in the world.
I next sculpted the Pregnant Virgin: A Creative Vessel:
It was a liberating experience for me. As the Virgin Mary’s back is open to receive, so I opened and for the first time in many years and felt complete freedom and harmony in creating. Then when I looked back at St. Francis, I knew he needed arms though at the time I was not conscious of why.
I added arms and I also painted his pedestal. It was the first of the series to have a completed pedestal and I was so excited to see my vision fulfilled.
Then my life changed dramatically. My family and I decided to move from Florida to the Northeast and in the tussle of the move, Francis fell over and was shattered.
When I saw him scattered across the floor, I was not immediately upset. My first thought was, this is me. I am scattered and broken just as Francis. On a deep level I knew that repairing this sculpture was a necessity, that it was integral to my spiritual development. Somehow I felt that once it was repaired something in me would have been repaired. So, I collected every piece like a treasure and saved them.
Several attempts to fix him shortly after the fall met with no success. Something always failed to work or got in the way. Finally in September of this last year I enrolled in a sculpture class so I could get some ideas on what to do. The teacher was able to suggest something, but almost the next day and before I could do anything, my heart went haywire. I went through 3 months of complete agony as my heart raced and danced unrhythmically in my chest. I could barely leave bed. It was this forced seclusion, like a desert sandstorm scouring the landscape clean, that left me a new more whole person. It stripped away the past and located me squarely in the here and now for the first time in my life.
Shortly after emerging from bed I began to work again. As I started painting, the flood gates opened and I knew it was time to return to Francis. This time, his shattered parts came together with ease and he was repaired.
When the Japanese mend broken objects they aggrandize the damage by filling the cracks with gold, because they believe that when something’s suffered damage and has a history it becomes more beautiful.
– Barbara Bloom
My sculpture is not the same as before it broke, but it is richer in meaning. I did not mend his cracks with gold like the Japanese, but I left the scars of his fall visible. This sculpture now caries a deeper message about the value of wounds in our lives. It also carries the charge of my own healing captured in the creative act of making this piece. Please forgive the terrible photos. The colors did not translate and I will get quality images taken soon but I hope they will give you an idea of his repair.
The arc of this sculpture’s journey illuminates a deep truth: sometimes we must be broken because we are too small. And more importantly, that the act of breaking is an act of love because the breaking brings the possibility of true and deep healing. We are meant to be bearers of the Light but our beliefs and ways are often too small for our aspirations. Thus, we must be broken so we may be reformed as a greater more loving vessel, so we are able journey where our hearts desire.
This sculpture’s journey, also parallels St. Francis’ own life’s story. He was a nobleman with every advantage who went to war. But while away, he was imprisoned and became very ill. An early biographer, St. Bonaventure’s (1217-1274 CE) wrote in The Life of St. Francis :
Since affliction can enlighten our spiritual awareness (Isa. 28:19), the hand of the Lord came upon him (Ezech. 1:3), and the right hand of God effected a change in him (Ps. 76:11). God afflicted his body with a prolonged illness in order to prepare his soul for the anointing of the Holy Spirit.
His illness changed him. It broke him of his privileged life and when he returned to Assisi he could not continue as he had before. In the end, he stripped off his clothing in the center of town and, naked, left his wealth and family behind (See pedestal panel to the right: St. Francis Renounces Worldly Goods).
But it was his very brokenness from war and illness, a seeming tragedy, that allowed him to reform and be the amazing example of love he eventually became.
Pedestal Panels: St. Francis Receives the Stigmata, St. Francis Preaches to the Birds & The Death of St. Francis
Later in his life, St. Francis received the stigmata, the sacred wound of Jesus’ crucifixion. At that time he became a physical symbol of the connection between brokenness and love. Bearing the stigmata softened him and deepened his compassion. It connected him to the Artist (my name for the divine) and to the unceasing flow of divine creativity. But at the same time it anchored him securely in the physical world and reminded him always that he had a body; that he was here to be and act in the physical world. That he bore that anchoring pain without suffering over it, is part of what made him extraordinary. For more on this see my post on St. Francis’ story of perfect joy.
Our own experiences of pain and brokenness are mirrored for us by St. Francis’ life and also by the stigmata that he bore. I planted aloe vera in his stigmata to illustrate the healing power our wounds can bring to our life. Our brokenness and wounds leave their mark but free us to become greater than we are. Making this sculpture and taking a parallel journey from brokenness to wounded wholeness has freed me. This sculpture was the key to unlocking an unconscious mental cage I was inhabiting. I am forever grateful to St. Francis and the shining example of his life.
With love, Sybil
My heart howled
Held me hostage
Be a t b y b ea ttttt
Heart of mine why
did you beat in absent rhythm
instead of with earth’s steady drum?
Was it God’s own secret beat?
The chaos that crumbles old form
into fertile new earth?
I was a frail and helpless cage,
rattled from my depths
by a heart singing Your secret song.
Yet in that excruciating fear
crushed into stillness by that iron grip,
I heard the silence and
found You again.
How can I be anything but grateful?
My heart beats for You
I am a shell, one empty, cracked vessel,
your quietly waiting alembic,
fill me with honey
for I have had enough of pain.
-Sybil Archibald 2012
My last post, Emerging from the Desert, was a bit premature. Instead I have been wandering the desert seeking a way home. I found myself deeper in the cave these many months than ever before. Like the the Desert Fathers and Mothers who wrestled their own shadows, I was in such darkness that I must have been blinded by the Light. Again the great Artist** struck me low so that I could be raised up, my coarse clay smoothed and baked to form a stronger vessel to bear the creative light.
The past few months have been some of the scariest of my life. My last post saw me moving with happy heart to what I felt was home. However things didn’t click as expected. I was so tired doing anything wore me out. I assumed the move was responsible. As it turned out, the real cause was that half my blood was missing due to a bleeding stomach. I awoke one night and my heart was racing. My defibrillator, which once before had been a great awakener, began going off repeatedly. I ended up in the cardiac ICU and 3 bags of blood later everything began to calm down.
For 3.5 months my heart beat with strange and frightening rhythms. All I could do was lay there a prisoner from inside as chaos coursed through my body. Sometimes it lasted minutes, sometimes hours. Often it woke me up from what little sleep I managed.
Is it strange that now I find myself grateful for this traumatic time? Like every crisis before, this experience has shifted me deeply to the core. A load of unconscious pain I was carrying has vanished. Crisis throws a stark light on reality and forces you to see what you had before been blinded too. It was painful to see certain truths, especially about my family, but it is more work to cling to a false reality and try to make it real. That energy I used cling to illusion is now released and will be used for more creative purposes. I am now more able to step into present moment, where all true art is created.
During this time I was unable to do even the smallest things like cook diner or sit on the couch for an evening; making art was a complete impossibility. But now that I’m feeling better and my heart is on earth rhythm again I am chomping at the bit to get back to my work.
I intend to shift my work from the expression of suffering to the exploration of joy. In retrospect, I notice this transition was already beginning in my Earthen Vessel series. But this clear focus will be a fresh adventure for me. It’s something I never consciously conceived of before this newest brush with chaos. Coincidentally, or perhaps not, I received this in a newsletter from Rob Brezsny, who I enjoy for his unique ability to reframe issues, his creativity and his wit:
GAZING INTO THE ABYSS OF HAPPINESS
More and more creative people find they do their best work when they’re feeling healthy and secure. We know writers who no longer need to be drunk or in agony in order to shed the numbness of their daily routine and tap into the full powers of their imagination. We have filmmaker friends whose best work flows not from the depths of alienated self-doubt but rather from the heights of well-earned bliss. Singer-songwriter P.J. Harvey is the patron saint of this new breed. “When I’m contented, I’m more open to receiving a lot of inspiration,” she has testified. “I’m most creative when I feel safe and happy.”
At the Beauty and Truth Lab, we’ve retired the archetype of the tormented genius. We have zero attraction to books and movies and songs by depressed jerks whose work is celebrated but whose lives are a mess. Stories about supposedly interesting creeps don’t rouse our perverse fascination because we’ve broken our addiction to perverse fascination. When hearing about illustrious creators who brag that they feel most stimulated when they’re angry or miserable, we unleash the Official Beauty and Truth Lab Histrionic Yawn . . . .
All I can say is amen to that!
** My name for the Divine
PS For all those who reached out from my last post. I’m sorry I didn’t respond. I hope you’ll forgive me 🙂 I look forward to connecting in the future,
Form in Void
The tree is stripped,
All color, fragrance gone,
Yet already on the bough,
Ikkyu Sojun 15th century
Three years ago, my family and I moved from the Northeastern United States to Florida. This summer we returned to the north- a circle complete, a spiritual trial survived.
We headed south seeking warmer weather and improvement in my health. My husband’s business closed so we sold our home and moved to paradise with a smile, happy to leave the busy northern pace and the weight of our possessions. More than anything, we sought a simplified life with deeper connections to one another and less stress.
I undertook this journey with an open heart. I was happy to begin a new adventure, but was blindsided by what happened. Within a month of moving I contracted shingles on my left eye and for 3 years my health related challenges never settled down. For example, my esophagus stopped working and I had a long period where I had to be on a liquid diet. These various issues kept me pretty much in bed. Under the circumstances, I found it difficult to meet people and became removed from the flow of life around me.
My life was literally stripped of everything but my family and my art. Friends, my house, my garden, life as I knew it had evaporated and I had no ability to replace it. It was definitely not what I expected upon moving to paradise and you won’t be surprised to hear that I experienced many dark days and nights.
At the time it seemed unfair and unbearable. Now, however, I see the reason. After meditating on the early desert fathers of Christianity, it is clear why I needed to be separated from my active life. The desert fathers believed that social interaction interfered with spiritual growth. They escaped into solitude deep in the desert. In In the Heart of the Desert: The Spirituality of the Desert Fathers and Mothers (Treasures of the World’s Religions), John Chryssavgis writes:
“Desert” (eremos) literally means “abandonment”; it is the term from which we derive the word “hermit”.…The desert signified death: nothing grows in the desert. Your very existence is, therefore, threatened. In the desert you will find no one and no thing. In the desert, you can only face up to yourself and to every aspect of your self, to your temptations, and to your reality. You confront your own heart, and your heart’s deepest desires, without any scapegoat, without any hiding place.…After all, you cannot hide in the desert; there is no room for lying or deceit there. Your very self is reflected in the dry desert, and you are obliged to face up to this self.…The desert is a place of spiritual revolution, not of personal retreat. It is a place of inner protest, not outward peace. It is a place of deep encounter, not of superficial escape. It is a place of repentance, not recuperation. Living in the desert does not mean living without people; it means living for God. Antony and the other desert dwellers never forgot this.
The desert fathers forced themselves to face who they truly were, to wrestle and triumph over their demons. I was not so brave. I didn’t willingly undertake the loss of everything as they did, but none the less, this is what happened. I was left with myself alone. Everything that I ran to escape, the anxieties, the pain, the loss was there to greet me.
For many years this blog charted not only my spiritual journey, but my struggle to make art. When I lived up north, the pain of making art was hard to bear. It brought up my internal struggles, grief and anger: all these years in bed while careers were made and lives lived. In Florida, after about a year of being forced to sit with all of these feelings, they began to trickle away. Even my fear of being immersed in the creative process began to melt. I finally surrendered and art became my lifeline as it was in the beginning and always should have been.
I would rest up for days and then drag myself into the studio. Gradually it happened, I began to hit my stride again. This feeling I hadn’t had in 15 years of illness began to creep over me. I was in the process of becoming the vessel I always longed to be. I felt the creativity surge through me. I felt life begin again inside.
Now that I’m back in the Northeast, I’ve left the desert and returned to the true land of paradise; here where my association to others is strong and my friends are happy to see me. My material possessions- my garden and house are gone but my connection to life is restored. I have to be grateful for the difficulties and pain I experienced in Florida, because in journeying through I found myself again. The desert ends up being a beautiful place. I have unearthed that space within that acts as a door between heaven and earth. It is an entrance for creativity to flow from the Divine into the material world. I am only one of many, many doors, but it gives me heart to go on. My job is to protect that space from the busyness of everyday life; to grow it like the garden I once had, a desert transformed.
Here are some examples of what I’m currently working on:
St. Francis of Assisi (Dimension: 55″x 18″) / The Pregnant Virgin Mary ( Dimensions: 55″x 18″ )
Click the images for more views and closeups.
St. Teresa of Avila
For more of my new work check my online gallery.
I am speechless with excitement because I just discovered that one of my favorite poets, Dorothy Walters, has her own blog: Kundalini Splendor. It is filled with beauty and wisdom just like her poetry. Walter’s work inspires and feeds me on a deep level. Take for instance this poem, which tells the story of my life:
A Cloth of Fine Gold
You may think
that first lit flame
was the ultimate blaze,
the holy fire revealed.
What do you know
This is a sun that returns
again and again, refining, igniting,
pouring your spirit
through a cloth of delicate gold
until all dross is taken
and you are sweet as
in god/the goddess’ mouth.
She intimately understands the relationship between Creator and creator. This next poem pinpoints my experience of my own vision of the Virgin Mary,my Annunciation, and my ensuing illness:
Preparing to Meet the Goddess
Do not think of her
unless you are prepared
to be driven to your limits,
to rush forth from yourself
like a ritual bowl overflowing
with sacramental wine.
Do not summon her image
unless you are ready to be blinded,
to stand in the flash
of a center exploding,
yourself shattering into the landscape,
wavering bits of bark and water.
Do not speak her name
until you have said good-bye
to all your familiar trinkets —
your mirrors, your bracelets,
your childhood adorations —
From now on you are nothing,
a ghost sighing at the window,
a voice singing under water.
These poems make clear the paradox of the terrible rending of life that is at the same time a beautiful gift, like the healing wounds of the stigmata.
Our job is, like alchemists, to heal and rarify matter. We are made for that nexus point where Creator & creator merge into One. Where Spirit infuses matter, where Light penetrates dark, and where we embrace our status as scared wombs born to give birth to the Divine.
I saw Copying Beethoven this weekend. I highly recommend it as a movie that really explores the spiritual path of making art. Here is an excerpt which sums up what I have been saying here. I couldn’t find a shorter cut, but check at about the 3 minute mark where Beethoven explains the spiritual purpose behind making music:
Here is the direct link for email subscribers: http://www.youtube.com/watch?v=7PSyxwaTICs&feature=related
We know the scene: the room, variously furnished,
almost always a lectern, a book; always
the tall lily.
Arrived on solemn grandeur of great wings,
the angelic ambassador, standing or hovering,
whom she acknowledges, a guest.
But we are told of meek obedience. No one mentions
The engendering Spirit
did not enter her without consent.
She was free
to accept or to refuse, choice
integral to humanness.
I recut the video of my pregnant Virgin Mary sculpture. I think it’s a lot better, much more informative. it also includes some of my etchings and woodcuts of the Annunciation. I hope you like it!
I have a feeling that my boat
has struck, down there in the depths,
against a great thing.
–Nothing happens? Or has everything happened,
and are we standing now, quietly, in the new life?
-Juan Ramon Jimenez (Trans. Robert Bly)
I’ve been on a deep journey inside, a sort of excavation to make more space in my rough earth vessel for Light to enter. When I posted my picture here, it was such an overwhelming experience for me that I needed to withdraw to assimilate the massive spiritual change that act caused. I have lain silent and still, like the ocean, between waves gathering my energy, basking in the Light, in so it may rush forth again into the world.
That energy is now rushing into a series of sculptures of mystics from diverse religious traditions. I feel alive with new purpose in this work, as if I have touched something very deep within myself. Hildegard of Bingen & the pregnant Virgin Mary are complete while St. Francis is 95% of the way done and St Theresa of Avila is at about the halfway point. I plan Moses de Leon, Thomas Merton, John Muir, St. John of the Cross, Black Elk, & Meister Eckhart among others. If you have any suggestions, please let me know.
Photos do these sculptures justice, so I have put together some videos. These are my first try with videos and I hope you like them! (Constructive criticism welcome…)
The second video is of the pregnant Virgin Mary. To me, she represents the ideal we can only strive to reach, the artist as a perfect vessel for Divine Creativity.
Thanks for viewing. Talk to you again soon.
My best to you.
Post Updated: I’ve bumped up this post from last month because I added photos of the sculpture it inspired at the end.
This poem by Thomas Merton is, perhaps, the most beautiful and moving Mary poem I have ever read:
The Blessed Virgin Mary Compared to a Window
Because my will is simple as a window
And knows no pride of original birth,
It is my life to die, like glass, by light:
Slain in the strong rays of the bridegroom sun.
Because my love is simple as a window
And knows no shame of original dust,
I longed all night, (when I was visible) for dawn my death:
When I would marry day, my Holy Spirit:
And die by transubstantiation into light.
For light, my lover, steals my life in secret.
I vanish into day, and leave no shadow
But the geometry of my cross,
Whose frame and structure are the strength
By which I die, but only to the earth,
And am uplifted to the sky my life.
When I became the substance of my lover,
(Being obedient, sinless glass)
I love all things that need my lover’s life,
And live to give my newborn Morning to your quiet rooms,
-Your rooms, that would be tombs,
Or vaults of night, and death, and terror,
Fill with the clarity of living Heaven,
Shine with the rays of God’s Jerusalem:
O shine, bright Sions!
Because I die by brightness and the Holy Spirit,
The sun rejoices in your jail, my kneeling Christian,
(Where even now you weep and grin
To learn, from my simplicity, the strength of faith).
Therefore do not be troubled at the judgments of the thunder,
Stay still and pray, still stay, my other son,
And do not fear the armies and black ramparts
Of the advancing and retreating rains:
I’ll let no lightning kill your room’s white order.
Although it is the day’s last hour,
Look with no fear:
For the torn storm lets in, at the world’s rim,
Three streaming rays as straight as Jacob’s ladder:
And you shall see the sun, my Son, my Substance,
Come to convince the world of the day’s end, and of the night,
Smile to the lovers of the day in smiles of blood;
For though my love, He’ll be their Brother,
My light – the Lamb of their Apocalypse.
–Thomas Merton- 1944
I feel this poem physically. It engages my spirit, my mind and my body. I can not put words to the way this moves me.
I am devoted the Virgin Mary on many levels, but today I will talk about Mary as Womb, the physical location of creation. As pure Vessel for God’s Light, she is the ultimate exemplar for the artist. Just as Franciscan monks in the Middle Ages sought to imitate Christ as a spiritual path, so the artist must seek to emulate, in however imperfect a way, the path illuminated by Mother Mary. Merton describes her state:
“It is my life to die, like glass, by light:”
“When I became the substance of my lover,
(Being obedient, sinless glass)
I love all things that need my lover’s life,
And live to give my newborn Morning to your quiet rooms, “
The artist must strive to be empty, to be clear of “self”, to become wholly filled with the fecund stream of Divine Creativity. Then this endless wellspring is constantly seeking to pour through the artist so that it may be joined with matter in the act of making art. This is the artist’s sacred duty, channeling Above into below. (I written a lot about this see the “Making Art Category” of this blog for more.)
This poem also tells us that true union and emptiness come without fear. Translated for the artist: true creation, without trying control Creative energy but in partnership with it, provides a release from creation anxiety and fear. It is the process of trying to control that creates fear. The artist must become, as Merton so beautifully describes “like glass”. This is something I am beginning to know again after many years of intense creation anxiety.
Therefore do not be troubled at the judgments of the thunder,
Stay still and pray, still stay, my other son,
And do not fear the armies and black ramparts
Of the advancing and retreating rains:
I’ll let no lightning kill your room’s white order.
I am so grateful for this poem. Any poets out there, keep writing and take heart. Poems can transform lives.
This sculpture was inspired by this post and visa versa. These are photos of it in process. I’ll post more after it has been fired and glazed.
Thanks for looking!
Yesterday I spoke about holding the space open for the Divine to enter. It’s interesting, more happens when I wait and things that were unclear become clear. My family & I have thought for sometime of being away for part of the winter. Nothing was coming together so I sat back and waited. Now something wonderful has entered into that open space. It is a one month trip to sunny St. Thomas which I am going to use as an artist’s retreat. I’ll be packing a small bag of clothes, a large trunk of art supplies and my laptop.
Where I live just outside of New York City, I often feel disconnected from nature. Illness works on many levels it is most definitely spiritual direction on a personal level. But I have often wondered if it is something more too. Our bodies are the Earth. Creation stories from many peoples Apache , China, Aboriginal , African and of course the biblical story of Adam to name a few describe humanity as being created out of Earth. I have always felt that on some level my illness reflects the illness and decay of our planet. I firmly believe in the alchemical principle “As above, so below”. If we are pale reflections, echoes of our Creator, as physical creatures we must also be the echo of creation itself. Our blatant disregard for our own flesh must be on some level both manifestation and cause of the current plight of our dear planet.
So I will take my time in the lush tropical greenery of St. Thomas to enter into the act of creation through my art and writing, but also to envelope my body in its physical source, nature. Like a child estranged from its parent, my body will find healing in the Earth’s loving arms.
I have learned that I cannot control the illness in my body, greater forces than I can understand have plans for me for which I gladly wait. But I take heart. I believe physical healing is possible. I have always believed it and will continue my belief whether or not physical healing becomes part of my own path. What small steps I can take like resting, using my energy wisely, eating well or nurturing myself do have an effect. I must treat myself as if I were my own garden and this in turn must effect the Earth. My flesh is the land, it is Earth and the two cannot be separated except as an illusion in the human mind. My flesh is but a small grain of sand, but as I have said before, sand does have a way of piling up. The small ways in which we heal ourselves will begin the process of healing our planet.
enter my hands
Full of Grace
Blessed art thou among women
flesh joined with spirit, Earth
oh endless Divine Womb
Blessed is the fruit of thy womb Jesus
perfected jewel of creation present in every moment
Holy Mary mother of God
ancient well, connect me to Your eternal stream
Pray for us sinners now
let us heal the connection that has been sundered
and at the time
circle upon circle
of our death.
bring us lasting rebirth: flesh at with one spirit
With all the excitement of the holidays, I haven’t had much time to make art. I haven’t been sleeping well- a sure sign that I’ve abandoned my body for my head. I’ve been working hard on putting together my “Earth” page, which will hopefully be up by the weekend. It’s taking me so long because it is endlessly fascinating. One theme that seems to run though most of the writers, that people are disconnected from their bodies and one path to true connection with God is through connection to the Earth, creation.
It really is hard to maintain that connection between body and spirit in our culture. I grew up in LA, a soulless city if there ever was one! But LA had the ocean which I visited at least 3 or 4 times a week. I didn’t swim or play volleyball or get tanned; I just sat and stared at the ocean. The beauty of those moments would fill me and allow me to be still. Being still allowed my mind to quiet and my spirit to enter back into my body. Contemporary life is so busy. There is no time for stillness unless that time is made either by being sick or by choice. My illness has many complex spiritual reasons, but I’m sure keeping me still is no small part of it.
It took me a long time to learn to listen to the Divine. But now I understand that if I don’t do it now, the Divine will force me to do it later and it will be harder. So there is really no point in fighting. Yesterday & today I’ve made time to be still so I can reconnect my body and spirit. Oh the resistance! But when I finally was still, I felt myself come back. I felt more present and more centered. I was connected again and I felt the Divine enter into me because I made space. In that moment everything shifted for me. You cannot connect with the Divine without experiencing change. Hildegard of Bingen calls it “greening”. She says that “the word is all verdant greening, all creativity.”
This place of stillness which allows change is the same place I connect with when I create art. I discovered this amazing youtube video about this exact thing. In it, Matthew Fox explains Meister Eckhart’s views on artists:
He said a few things that really struck me:
1) I copied this while he was speaking:
Eckhart compares the work of the artist with the Annunciation scene. The spirit that comes over Mary and begets the Christ in Mary. He says this is the same spirit that comes over the artist and begets the Christ. So this is the Cosmic Christ being born in you. And of course it’s Eckhart who says, “What good is it if Mary gave birth to the son of God 1400 years ago and I don’t give birth to the son of God in my own person in my own work,” that’s art. What you give birth to is the Christ, or the Shekinah the wisdom, or the Buddha nature. You are giving birth to it just like Mary.
He is basically saying by creating we are bringing the Divine more fully into the world. Fox is talking about the Macrocosm/microcosm, as above so below, when he talks about the artist giving birth to Jesus in their soul. The artist’s work is but a pale shadow of the Creator’s work, pale but significant. Just as Jesus shows us the perfection of matter, so the artist seeks to perfect matter, to infuse it with Spirit during the act of creation.
2) Eckhart believed that sins of omission are greater that sins of pride. If you hide your joy, Eckhart says you are not spiritual…. Wow is that amazing. By hiding our joy, we dam up the fecund river of Divinity. We stop the Divine from entering the world. Artists are experts at hiding their work! Fox talks about art though out this video, but he does mean just painting. He means whatever is your joy, your job, caring for your family, hiking, etc.
3) Fox feels that the creative nature of the Divine has been ignored in much of Christian theology, that there is too much emphasis on sin and redemption. Because we have forgotten God’s creative nature, we have lost our connection to creation itself. This is, in Fox’s opinion the cause of the destruction of our planet. (Interestingly, Fox doesn’t believe in original sin. He believes in original creativity. I’ll have a post about this interesting concept coming up.)
4) Fox asks, “How can you know god the creator except by loving creation?” A poignant question.
5) Jesus was an artist, a story teller.
I love most of what Fox says, but his use of the term “co-creator” makes me a little uncomfortable. As an artist, I don’t feel I am a co-creator with God exactly. Certainly I am there. I show up but I feel my job is to be present but empty so that the Divine can flow through me. The term co-creator gives the impression of control. Certainly it is true that that my work reflects me and each artist’s work bears their own distinct mark. The artist is like a filter through which the Divine stream flows. The more I am present in the act of creation, the more space there is for the Divine to fill. The less I control the creative process, the less I filter out of Divine presence.
I recently came across the artist statement of Canadian Heidi Thompson. She describes it like this:
While painting, I become immersed in the experience of the image changing, dissolving, reappearing, solidifying, then separating again. The emerging images often have characteristics which I had never imagined. I apply transparent layers of colour trying to create illusions of atmosphere – gas, liquid, smoke, dust, steam or changing surfaces of water, corrosion, ice and chemicals. Right before my eyes, the heavy solid nature of paint and paper seem to dissolve into impressions of finer substances. These finer substances then become subtler as they stimulate my sensations and provoke my imagination. The painting inspires thoughts, impressions, memories, and feelings – all finer qualities of the mind. What was once solid matter has now transformed into mind-energy. If painting is indeed such a vehicle, which can transform matter into fine substances and, then, into even subtler mind-substances, then it may be possible for the mind-experiences to transcend into something even finer – a sense of spirituality.
If I have succeeded even a small step toward my artistic goal, my paintings would show these levels of our nature – matter, energy, mind, and help the viewer feel something of his or her own spirit-soul. I know that painting aids the experience of these levels of my being. It allows me to experience how matter, energy, mind and spirit play together, guided by some invisible intelligence. And somehow, all these manifestations of existence seem to emanate from a greater intelligence – perhaps God or the Absolute. Sometimes when one of my paintings resonates a beautiful harmony and energy, I feel that a tiny part of the mystery of who I am is being unveiled and I am filled with great pleasure and love.
I thought the new year could do with some color. I am an artist after all! So I’ve updated my blog’s look. I welcome any comments you have & ideas on how to improve it.
I have discovered (actually she discovered me first…) an amazing new blogger Epiphany Girl. You’ve got to check her out. She writes so beautifully about spirituality!
Epiphany girl pointed out to me that the poem about Mary in my post about the feminine and the Divine has a dig at women in it. Hildegard gives it to Eve pretty strongly. I have a lot to say about Eve, but I’m still working up a full post. In the meantime I decided that there must be some Christian poetry somewhere that captures the beauty of the feminine nature of the Divine in a way that really speaks to me without putting women down. I was lucky to happen across Steve who told me about the Liturgy of St Basil which is used twelve times a year in Orthodox Churches:
All of creation rejoices in you, O Full of Grace, the assembly of angels and the race of men. O Sanctified Temple and Spiritual Paradise, the Glory of Virgins, from whom God was incarnate and became a child, our God before the ages. He made your body into a throne, and your womb He made more spacious than the heavens. All of creation rejoices in you, O Full of Grace. Glory to you!
This is so amazing!
Since yesterday I quoted a mystic who has such a strong sense of the masculine aspect of God, I thought a little balance was in order:
God is a Woman,
I am Her doll.
She is my Love,
She is my All.
I have often talked here about my sense of the creative nature of God in feminine terms. I have spoken of the artist’s need to enter into the Womb of God, in order to access Divine creativity. This Womb is a state of pre-Being and is described by Plotinus as “the One”. His use of the term “the One” is wonderful because it is gender neutral. The ultimate act of creativity is when the One emanates or births, Being, everything that is. If an artist can tap into this eternal process, it will add untold power and healing potential to their works.
Often as I write here, I question my use of the word “God” as excessively limiting. I love Eckhart’s admonishment to discard “God” as an idea to allow something greater than we can conceive to connect with us. There is an interesting post on Tim Victor’s blog discussing this very problem. He suggests a term “Godde” as a combination of God and Goddess. I am considering adopting it but it still feels too limiting to me. When I pray, I always say God/Goddess/All That Is, but this may be too cumbersome for writing purposes.
All human definitions and description of the Divine are so very limited, but it concerns me that we limit ourselves unnecessarily by giving God a gender attribute. Of course the Divine has a glorious masculine aspect, this is Being, the active principle. But let us not cut ourselves off from the Womb and stillness.
I’d love your thoughts on the terms you use for the Divine.
you who increase life,
who rebuilds the path,
You who confused death
and wore down the serpent,
To you Eve raised herself up,
her neck rigid with inflated arrogance.
You strode upon this arrogance
while bearing God’s Son of Heaven,
through whom the spirit of God breaths.
O gentle and loving Mother,
I behold you.
For Heaven released into the world
that which you brought forth.
through whom the spirit of God breaths.
Glory to the Father, and the Son and the Holy Spirit.
And to this one,
through whom the spirit of God breaths.
-Hildegard of Bingen
A bit of good news: Heather’s Poor Excuse is back up and running.
I have been inspired by so many who have shared their own mystical experiences, Hildegard of Bingen, Alex Grey, Meinrad Craighead, & Gartenfische to name a few, to share my own. I share this experience because it has everything to do with why and how I make my art and live my life.
In college, I had the good fortune to study in Florence. I was inundated, saturated with the energy of the Divine which is captured in those works of art & churches. I had never experienced such intensity before. I became particularly enamored of a Madonna & Child painting in a small shrine made in a former grain market, called Orsanmichele. The building was constructed around an open-air grain market where several healings had taken place which were attributed to the Virgin Mary. I visited this painting of Mary almost everyday for months and when I returned home I continued to pray to her.
One day when I was visiting my family, I had pulled the binds down in my old room and lain down on the bed to pray. I was holding a Mary medal which I used to wear around my neck and facing my old bookcase. I prayed for a long time running my fingers across the medal’s ridged surface when suddenly felt I was being watched. I opened my eyes and there was Mary’s head suspended over my stomach (my womb). I knew I was her without doubt. She was dark skinned and mysterious, the earth mother. I gasped and heard a loud pop. Mary disappeared and at the same moment I was filled utterly with a flash of blue light.
When the flash passed, my eyes were swimming like they do when exposed to something too bright. I noticed floating in my field of vision, a short dark column. It was the same experience as staring into a light bulb and upon looking away seeing dark dots float before you. I thought it was strange, such a distinct shape. So I got up and went to where the light had seemed to come from & where the shape also seemed to be coming from in my old bookcase which I hadn’t really looked through in years. There, wedged between two larger books and pushed slightly back so it was out of sight was a small (about 4”x 2.5”) black leather New Testament with gilt edges. Its spine was the exact shape and size of the dark mark floating around in front of my eyes. I knew with complete certainty this was where Light had come from. I had had no religious training at all. The only time I had every opened this Bible was when my Dad gave it to me at least 10 years earlier. At that time, I had opened it randomly and read just St. Luke’s description of the Annunciation.
It took me a long time to put together the fact that I had experience an annunciation of sorts although I only painted annunciation scenes for years after that. In my paintings, I always showed Mary as experiencing incredible fear. (See my early wood cut above. Sorry for the poor quality picture!) On the day I received the Light, the blue Light of creativity, I was given the job of being a vessel for this Light to enter into the world. This is a fearful task and I wasn’t up to it. I believe that is why I have been gifted with my illness, scleroderma- to prepare me for this sacred task. Having scleroderma has cleansed me of anger, bitterness & depression. Having scleroderma has taught me to be empty and surrender, although there is still much more to learn on that front! I pray to my Source everyday that I might be able to be a true vessel for the Light. Now my depictions of annunciations are no longer filled with fear.
This blue Light within is like a baby, it needs to be nurtured and cared for, protected and fed. This is the job of artists. Perhaps some might think artists are selfish or self-centered. Really they have turned inward to nurture this Light so that it may be infused into the world.
In my last post I talked about St. John of the Cross’ poem and it’s relationship to the artist. This Rabindranath Tagore poem says the same thing, but in a different way without all the Christian overtones. (God I wish I could read this in the original Bengali!)
If thou speakest not I will fill my heart with thy silence and
endure it. I will keep still and wait like the night with starry
vigil and its head bent low with patience.
The Morning will surely come, the darkness will vanish,
and thy voice pour down in golden streams breaking through
Then thy words will take wing in songs from every one of
my birds’ nests, and thy melodies will break forth in flowers
in all my forest groves.
He’s saying its the Divine creative source following through him that creates his art. It is his stillness and waiting that allows this. Just as St. John says that the pregnant Virgin will come, if you take her in. My favorite line is “I will fill my heart with thy silence and endure it.” Being silent and still is not always so easy.
Of the Divine Word
Pregnant with the holy
Word will come the Virgin
Walking down the road
If you will take her in.
(The original Spanish is so much better…)
Del Verbo divino
La Virgen prenada
viene de carmino
si le dias posado.
St. John of the Cross
This beautiful poem is a road map for what a spiritual artist must do to hook into the flow of Divine creativity. The fundamentally creative nature of the Universe is represented here as the pregnant Virgin. Her pregnancy is physical creativity in potentiality. Her virginity is the state of her mind and soul; it has nothing to do with her sexuality. The pregnant Mary instructs us on how to make ourselves ready to receive the creative spirit. We must make ourselves as virgin ground, unstamped by the traumas & desires of life. We must be open and hold ourselves empty in order to be filled. St John reminds us that this is all that is necessary for the Divine to enter into us. It is the nature of the Divine to create, or as Plotinus would say, to emanate form. If we allow the Divine in, our own creative output is assured and, more importantly, sacred. It is the moment of creation, the intimacy an artist can feel with God that is the object. It is that union, which without effort, spontaneously produces the form which will be come a physical work of art. What’s more, art that is produced in this way captures the resonance of that experience and can, on some level, transmit some of that energy to its viewer. This is the ideal that the spiritual artist must continually strive for.